Can Jews get tattoos?

The verse

Leviticus 19:28 says: “You shall not make gashes in your flesh for the dead, or incise any marks (ketovet ka’aka) on yourselves: I am the Lord.” The Mishnah defines the forbidden act as writing that is made by inserting ink into the cut, so it is permanent. The Shulchan Aruch codifies the prohibition.

Why

The Torah connects it to pagan mourning practices and to the idea that the body belongs to God and is not to be permanently marked. Maimonides explains that it was a custom of idol worshippers.

Burial

A person who has a tattoo – whether from before becoming observant, or under duress, like the numbers tattooed on Holocaust survivors – is buried in a Jewish cemetery like any other Jew. Repentance is always possible; removing a tattoo is not required.

Medical and temporary

Henna and temporary designs are permitted by many authorities; medical markings for radiation treatment are permitted for health reasons. Ask a rabbi about specific cases.

Already have one?

Someone who has a tattoo and wants to become more observant does not need to remove it, and it does not prevent him from serving in the synagogue or being called to the Torah. Many people cover it out of modesty in a synagogue or during prayer.

Body piercing and cosmetic tattooing

Ear piercing for jewellery is customary and permitted. Permanent cosmetic tattooing (eyebrows, lips) is debated; ask a rabbi.