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Should tzitzit be worn out or tucked in?

Customs and symbolsPending rabbinic review

Short answer

The tzitzit garment is usually worn under the shirt; the question is whether the fringes hang out. Many Ashkenazim, especially in yeshiva and Hasidic circles, let the strings show, following “you shall see it” (Numbers 15:39). Many Sephardim tuck them in, following Kabbalistic teaching. Both fulfil the mitzvah.

The mitzvah

The Torah commands fringes on the corners of a four-cornered garment, “so that you shall see it and remember all the commandments of the Lord” (Numbers 15:39). Since ordinary clothes no longer have four corners, men wear a tallit katan, a small four-cornered garment, all day, and a large tallit for morning prayer.

The views

The Mishnah Berurah emphasises that the strings should be visible, so that one sees them and remembers, and criticises tucking them in. The Ari and Sephardi practice wear them inside, with the garment itself also under the shirt. Some wear the strings out but tuck them in in places where they could cause embarrassment or danger.

Practical

Follow your community’s custom. Either way, the garment is put on in the morning with its blessing, and the strings are held and kissed during the third paragraph of the Shema.

The garment and the strings

Each corner has four strings folded to make eight, with five double knots and windings between them. Ashkenazim wind 7–8–11–13; Sephardim often wind in groups of 10–5–6–5, spelling the name of God. A tallit katan should be big enough to be called a garment; common measures are roughly half a metre square on each side.

Who wears them

Men are obligated; women are exempt because it is a time-bound positive commandment (it applies to daytime garments). Boys usually begin at age three. In Orthodox practice women do not wear tzitzit.

Checking

Before saying the blessing, one checks that the strings are intact; a torn string may invalidate the corner.

Sephardi and Ashkenazi practice

SephardimAshkenazim
Usually tucked in, following Kabbalistic custom (the Ari).Many wear the strings visible, following the Mishnah Berurah (8:26).

Sources

In the Torah

  • דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם וְעָשׂוּ לָהֶם צִיצִת עַל־כַּנְפֵי בִגְדֵיהֶם לְדֹרֹתָם וְנָתְנוּ עַל־צִיצִת הַכָּנָף פְּתִיל תְּכֵלֶת וְהָיָה לָכֶם לְצִיצִת וּרְאִיתֶם אֹתוֹ וּזְכַרְתֶּם אֶת־כָּל־מִצְוֺת יְהוָה וַעֲשִׂיתֶם אֹתָם וְלֹא־תָתֻרוּ אַחֲרֵי לְבַבְכֶם וְאַחֲרֵי עֵינֵיכֶם אֲשֶׁר־אַתֶּם זֹנִים אַחֲרֵיהֶם

    Numbers 15:38–39

Talmud and halacha

Also asked as

  • Why do Jews wear strings?
  • What are tzitzit?

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More questions: Customs and symbols

A general answer by the site's editors from the sources – not a personal halachic ruling. For a practical question, ask your rabbi.

Explanations: original text of this site. Verses in Hebrew: Westminster Leningrad Codex (public domain).

This question on our Hebrew site